The Theatre of “Glass Puppetry” Enhanced With The Use of The Technology of Lighting

The Theatre of “Glass Puppetry” Enhanced With The Use of The Technology of Lighting

Authors

  • I Made Sidia Institut Seni Indonesia Denpasar

DOI:

https://doi.org/10.31091/lekesan.v6i2.2538

Abstract

The life of a Wayang Artist is an honorable role to have in the society of the Balinese people. Storytellers using the art of the wayang are highly respected, whose role in the community is to pass on the precious stories about the history, the culture and the spiritual heart of the Balinese people. The Wayang artist, known as the dalang goes on a life journey in sharing their philosophies through stories for the enrichment and soul of society.

The process of internalization of the Puppet master from an early age through the world of wayang, forms a cognitive map of the creator who is immersed in the stories and characters of wayang art figures. The wayang artist continues to strive for innovation in form, exploring new techniques and exciting presentations, and with that in mind, the invention of the Glass Wayang enables the creator to explore the new technologies in developing a new way forward in the shadow puppet world.

The process of creating Glass Puppets using the technology of lighting as a medium, opens one up to reflect on the mirroring of the self-image- to self-awareness and the inner workings our role in this human life Dramatic depictions of life processes are conveyed through the medium of glass puppets. Experiences and realities of life from the past until now. The search for identity is awakened.

Wayang Kaca's work ranges from the making of various styles and forms of puppets supported by one hundred and six dancers accompanied by digital musical instruments (midi) and Bebonangan and Semarandhana gamelan. Digital musical instruments (midi) and gamelan are not only accompaniment but are an important part in providing a traditional and modern feel. The performance venue at Sanggar Paripurna Bona, Gianyar includes a side stage along with the traditional proscenium stage.  allowing for a full presentation for displaying this Glass Wayang work. The facilities the sanggar offers allow for all aspects of the creation process in developing, rehearsing, and presenting a final performance.

Downloads

Download data is not yet available.

References

Collingwood R.G. 1972, The Principles Of Art, Oxford University Press, London University Press.

Croce By Benedetto,1965, Aesthetic As science of exspression and general linguistic. The Noonday Press A division of Farrar, Straus, and Company.

Covarrubias, Miguel. 1973. Island Of Bali, Periplus, Published by Periplus Editions (HK) Ltd, copyright renewed by Bil Baird.

Dibia, I Wayan.1995. “Dari Wacak ke Kocak: Sebuah Catatan Terhadap Perubahan Seni Pertunjukan Bali”, dalam Mudra Jurnal Seni Budaya No.3, Maret 1995, Sekolah Tinggi Seni Indonesia Denpasar Press, Denpasar.

Dibia, I Wayan. 1996. “Pragina di Dalam Seni Pertunjukan Bali”.Mudra Jurnal Seni Budaya.UPT Penerbitan Sekolah Tinggi Seni Indonesia Denpasar.

Dibia, I Wayan. 1999.Selayang Pandang Seni Pertunjukan Bali, Masyarakat Seni Pertunjukan Indonesia, Arti Line, Bandung.

Dibia, I Wayan. 2020. Panca Sthiti Ngawi Sani Metodologi Penciptaan Seni. Denpasar: Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar.

Djelantik, A.A.M. 1999. Estetika Sebuah Pengantar. Jakarta: Masyarakat Seni Pertunjukan Indonesia.

Hawkins, Alma M. 2003. Bergerak Menurut Kata Hati Metode Baru dalam Menciptakan Tari. (Terj.I Wayan Dibia). Jakarta: Ford Foundation dan

Masyarakat Seni Pertunjukan Indonesia.

Holt, Claire. 2002. Melacak Jejak Perkembangan Seni Di Indonesia, MSPI. Offset, Yogyakarta.

Marajaya, I Made dan Dru Hendro. 2020. Makna Ruwatan Wayang Cupak Dalang I Wayan Suaji. Denpasar: Fakultas Seni Pertunjukan.

Martono, Hendro. 2014. Koreografi Lingkungan; Revitalisasi Gaya Pemanggungan dan Gaya Penciptaan Seniman Nusantara. Yogyakarta: Cipta Media

Mertosedono, Amir SH. 1994. Sejarah Wayang, Asal Usul, Jenis dan Cirinya.

Jakarta: Dahara Prize

Mulyono, Sri. 1979. Wayang dan Karakter Manusia. Jakarta: PT. Gunung Pertunjukan Indonesia.

Mulyono, Sri. 1980. Wayang, Asal-Usul, Filsafat Dan Masa Depannya, Jakarta: PT. Gunung Pertunjukan Indonesia.

Seramasara, I Gusti Ngurah. 2019. “Wayang Sebagai Media Komunikasi Simbolik Perilaku Manusia Dalam Praktek Budaya dan Agama di Bali” dalam Mudra Jurnaal Seni Budaya Volume 34 No. 1 Februari 2019.

Sidia, I Made. 2004. “Kolaborasi Wayang Jawa Bali Aparatus Perfileman di Amerika Sebuah Pengalaman Awal” dalam Jurnal Ilmiah Seni Pewayangan Volume 3 No1tahun 2004, ISI Denpasar

Sudarsono. 2018. “Karya Cipta Pertunjukan Wayang Perjuangan Sebagai Penguatan Pendidikan Bela Negara” dalam Mudra Jurnal Seni Budaya Volume 33 No. 2 Mei 2018.

Sumandiyo, Y Hadi. 2017. Koreografi, Bentuk-Teknik-Isi. Yogyakarta: Cipta Media.

Susanto, Mikke. (2018) Diksi Rupa Kumpulan Istilah dan Gerakan Seni Rupa.

Yogyakarta: Dicti Art Laboratory.

Suteja, I Kt. (2018) Catur Asrama Pendakian Spiritual Masyarakat Bali dalam Sebuah Karya Tari. Denpasar: Paramita.

Pendit, Nyoman S. 2003. Mahabharata, Jakarta: PT Gramedia Pustaka Utama. Rai S, I Wayan. (2021) Penciptaan Karya Seni Berbasis Kearifan Lokal Papua.

Papua: Aseni (Anggota IKAPI Pusat).

Sedana, I Nyoman. 2016. “Teori Cipta Seni Konseptual”, Kementerian Riset Teknologi Dan Pendidikan Tinggi Republik Indonesia, Institut Seni Indonesia Denpasar Fakultas Seni Pertunjukan, Denpasar Bali.

Suzanne K. Langer. 1957.Problems of Art Ten Philosophical, Charles Scribner’s Sons New York.

Suzanne K. Langer. 2006 Problematika Seni, Terj.FX. Widaryanto, Sunan Ambu Press STSI Bandung.

Sumardjo, Jakob. 2000. Filsafat Seni, Institut Teknologi Bandung.

Sunarto, Bambang. 2013. Epistimologi Penciptaan Seni, Idea Press Yogyakarta. Soedarsono.R.M, 1999. Metodelogi Penelitian Seni Pertunjukan Dan Seni Rupa,

MSPI.

Soedarsono.R.M, 2002. Seni Pertunjukan Indonesia Di Era Globalisasi, Gadjah Mada University Press.

Suartaya, Kadek,2007.Pentas Seni Ritus Seni, Arti Foundation.

Sucipto, Mahendra. 2009. Ensikolpedia Tokoh-Tokoh Wayang Dan Silsilahnya,

Narasi. Yogyakarta. Hal 362

Sunarto, Seni Gatra Wayang Kulit, Dahara Prize, Semarang, 1997. Hal. 16

Titib, I Made. 2001. Teologi & Simbol-Simbol Dalam Agama Hindu, Badan Litbang Parisada Hindu darma Indonesia Pusat Bekerjasama Dengan Paramita Surabaya.

The Liang Gie, 1976. Garis Besar Estetika (Filsafat Keindahan), Karya POB 6 Yogyakarta.

Yudabakti I Made & Watra I Wayan, 2007. Filsafat Seni Sakral, Paramita Denpasar.

The Liang Gie, 1976. Garis Besar Estetika (Filsafat Keindahan), Karya POB 6 Yogyakarta.

Wahyudi, Imam. 2011. “Nilai-Nilai Islam dalam Cerita Wali Sanga pada Pagelaran Wayang Kulit Lakon Lahirnya Sunan Giri di Desa Manyar Kecamatan Sekaran Lamongan melalui Media Video. (Skripsi.) Surabaya: IAIN Sunan Ampel.

Yudabakti I Made & Watra I Wayan, 2007. Filsafat Seni Sakral, Paramita Denpasar.

Downloads

Published

2023-10-25

How to Cite

I Made Sidia. (2023). The Theatre of “Glass Puppetry” Enhanced With The Use of The Technology of Lighting. Lekesan: Interdisciplinary Journal of Asia Pacific Arts, 6(2), 170–181. https://doi.org/10.31091/lekesan.v6i2.2538

Issue

Section

Articles
Loading...